Archive for May, 2017

The Zulu

Mthethwa expansion under Dingiswayo had been checked by Zwide and his Ndwandwe regiments. Several wars had been fought by the rival armies. In 1818 Dingiswayo was captured by Zwide and killed. Because of the personal character of Dingiswayo’s rule, his death created a vacuum in the leadership of the Mthethwa. Shaka, who had been rising fast in Dingiswayo’s esteem (and had with his help become head of the small Zulu chiefdom) now quickly stepped into the breach. He replaced Dingiswayo as head of the Mthethwa confederacy of chiefdoms. He had, in effect, inherited the Mthethwa ’empire’. […] Shaka ‘incorporated’ the Mthethwa empire into the Zulu state, thus making the Mthethwa part of the Zulu nation. He did, however, allow the Mthethwa traditional system of government to continue under a minor son of Dingiswayo with a regent subservient to himself as the Zulu monarch. In dealing with other groups, however, Shaka appears to have insisted on total incorporation rather than mere suzerainty.

Even while he was only head of the Zulu state and subservient to Dingiswayo, Shaka had already started reorganizing his army. This process of rationalizing social institutions for military purposes was now carried to a logical conclusion. Shaka also revolutionized the military techniques themselves. The long throwing spear was replaced by a short broad-bladed stabbing spear that was much more effective in close-up fighting after the enemy had lost the long throwing spear or javelin. Zulu fighting m e n now carried long shields, discarded sandals and went barefoot for greater speed and mobility. Like Dingiswayo before him, Shaka kept a permanent army of regiments drawn from men under 40 years of age. Unlike Dingiswayo, he kept these regiments in military barracks where they were maintained by the state and led a life of celibacy until they were discharged from military service. Because they were maintained in barracks, Shaka’s regiments were well drilled and efficient and always ready for emergencies.

Shaka’s army was instructed in several military tactics of which the ‘cowhorns’ formation was only the most spectacular. The army was trained to be hardy and ruthless in dealing with the enemy. Unlike Sobhuza or Dingiswayo, Shaka often wiped out the ruling elites of the conquered peoples and sought total incorporation of captured groups into the Zulu system with members of the Zulu royal family replacing the original rulers.
Sometimes the chiefs of the larger groups were recognized by being allowed a free hand in the local control of their own peoples.

It was while Shaka was involved in the critical wars for the domination of what later became Zululand that he developed and perfected some of the techniques and tactics referred to above. This drive to bring all groups in the region of northern Nguni under his own control brought Shaka into direct conflict with Zwide’s Ndwandwe, whom he defeated in two successive battles in 1819 and 1820.

Shaka’s defeat of the Ndwandwe army at Mhlatuze meant not only a disastrous military defeat for Zwide himself but also a collapse of the Ndwandwe state, a loose confederacy that had been built up through systematic subordination of small states in the Mkuze and Phongolo valleys. Fragments of the Ndwandwe state under the leadership of Zwide’s erstwhile generals fled panic-stricken northwards into what is now Mozambique.
The leaders of these splinter groups were Soshangane, Zwangendaba and Nqaba. The bulk of the Ndwandwe, now effectively subjugated, remained under Sikunyane as a tributary state of the Zulu sovereign.

D . Ngcongco (Botswana): specialist in Southern African history; has published various studies on Botswana in pre-colonial times; formerly Director, National Institute of Development, Research and Documentation; Professor and Head, Department of History, University of Botswana.

Source: General History of Africa Vol.VI. [Editor: J.F.Ade Ajai] Africa in the Nineteenth Century until the 1880s. Chapter 5. The Mfecane and the rise of new African states.

 

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The Mthethwa

The expulsion of the Ngwane-Dlamini from the Phongolo valley left Zwide of the Ndwandwe and Dingiswayo of the Mthethwa to confront each other in the northern Nguni country. Zwide himself had become king of the Ndwandwe around 1790. He appears to have been responsible for building a powerful Ndwandwe state based on the collection of tribute from subject polities, the use of an army based on age-regiments, the myth of a sacred kingship organized around the annual incwala first-fruits ceremonies and the control of trade routes with Delagoa Bay.

The Mthethwa kingdom had become famous under Dingiswayo, son of Jobe and grandson of Kayi (who may generally be regarded as founder of the Mthethwa kingdom). Like the Ndwandwe, Ngwane, and later the Zulu states, the power of the Mthethwa was also built on tribute collecting, cattle-raiding and an army based on age-regiments. The Mthethwa also traded extensively with Delagoa Bay.

As has already been pointed out, the age-regiments were being deployed generally throughout the major Nguni states of the region and most of the Nguni states appear to have been influenced by Pedi and other Sotho groups in the vicinity. But Dingiswayo seems to have brought his usual thoroughness and imagination to the reorganization of what was a fairly general practice in the area. H e terminated the circumcision rite that used to accompany the formation of age-grades in order to do away with the period of seclusion necessitated by such rites. He adopted the chest-and horns formation for his army. Dingiswayo also formed an alliance with the Maputo kingdom at Delagoa Bay. In subsequently conquering and incorporating the Qwabe state, Dingiswayo is said to have been assisted by soldiers armed with guns from his allied kingdom of Maputo, and not, as Fynn stated, a company of soldiers sent by the Portuguese. Dingiswayo’s Mthethwa kingdom collected tribute from more than thirty chiefdoms in the region, including a small chiefdom under Senzangakhona, namely the Zulu state. Subsequently Shaka, a son of Senzangakhona, became a general in Dingiswayo’s army.

D . Ngcongco (Botswana): specialist in Southern African history; has published various studies on Botswana in pre-colonial times; formerly Director, National Institute of Development, Research and Documentation; Professor and Head, Department of History, University of Botswana.

Source: General History of Africa Vol.VI. [Editor: J.F.Ade Ajai] Africa in the Nineteenth Century until the 1880s. Chapter 5. The Mfecane and the rise of new African states.

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The Haitian Revolution

L'Ouverture

 

It was in the Americas, however, that the freedom struggle first reached dramatic international proportions. Throughout the Americas small groups of blacks had gained their freedom, a few had never been slaves, but they all developed their own way of life and although powerless to influence general public policy, followed with interest world developments affecting black people. As a group, both they and the black slaves were profoundly influenced by the events on the island of San Domingo (Haiti).

Just two years after the United States of America had adopted the constitution that gave moral and legal sanction to slavery, a revolution erupted in France with the slogan: Liberty! Equality! Fraternity! It shook the structure of the French settlement on San Domingo, a prosperous sugar colony where 500 000 slaves and 24 000 free persons of colour lived under the domination of some 32 000 French settlers known for their opulence and cruel treatment of their slaves. The free African population, which included several slave-owners, took the revolutionary French slogan seriously and demanded full equality with the whites. Then, in 1791, the great black masses moved under the leadership of an illiterate fieldhand, Boukman, who bound his followers with voodoo ritual and African-style secret oaths to rise against their masters. The revolutionary government in Paris dispatched an army to restore order. It was at this stage, that one of the most remarkable figures in history appeared on the scene – a literate, Christian, slave-coachman, diaspora-born with an African father – Toussaint who took the name L’Ouverture (The Opener).

Toussaint called for guerrilla action to support his small army and, within five years, had defeated Napoleon’s invading army – with assistance from yellow fever. He restored order and prosperity to Haiti and was proclaimed throughout the world for his military ability, administrative skills, humanity and statesmanship. His reputation spread rapidly, reaching blacks in the United States through black sailors who played an important role in disseminating information throughout the black world.

The success of the African liberation movement in Haiti created terror among whites in the United States who feared that American Africans might also seek their freedom through violence. More stringent legislation was passed, police security was tightened and steps were taken to restrict the movement of blacks in the country and prevent black immigration, especially from Haiti. On the other hand, Africans in the United States were inspired by the achievement of their brothers in Haiti. Haiti and Toussaint L’Ouverture thus became symbols inspiring blacks in other parts of the Americas and the Carribean to seek their freedom with the possibility that independence could be theirs.

J. E . Harris (USA): specialist in African diaspora; author of various publications and articles on the subject; currently Professor at Howard University, Washington D C .

Source: General History of Africa Vol.V. [Editor: B.A.Ogot] Africa from the Sixteenth to the Eighteenth Century. Chapter 5. The African diaspora in the Old and the New Worlds.

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